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Feeding
the Well of the Mouth of the Itzaes
Or,
"How I learned to stop worrying and love the thrill."
By
Dane H. Strom
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January
1, 2000 | Page 1, 2
"It's clear. Once you
get up there, just keep low so no one can see you," my teacher Ted
whispered.
"But how do I get up
there?" As I put down my backpack and camera, Ted lifted me up into
a square hole blacker than a coal miner's face. I was at Chichén
Itzá, the famous ruins of the Yucatán peninsula, Mexico. The hole
led to the top level of a Mayan astronomy observation temple, called
Caracol (literally "snail").
Needless to say, we
were breaking the rules.
Perhaps it's better
to note that we were breaking unposted rules. The security guards
probably never imagined that someone would be stupid enough to climb
all the way up. But we didn't need to rationalize our rule-breaking--they
spoke Spanish, we spoke English. We decided to take advantage of
the unwritten dictum of traveling in a foreign-speaking country:
plead ignorance, win innocence.
Climbing through the hole, I imagined what nasty surprises could
be lying in the damp recesses and alcoves of the entrance. I hoped
nothing alive, or in the very least nothing that would cause me
to slide back out and fall. As I carefully walked up a curving set
of stairs causing my back to hunch 90 degrees, I thought, "The Mayans
were short. I mean really short."
The deep blue sky was framed and as I reached the last of the dozen
stairs, I felt transformed, as if I'd gone back a hundred years
with each upward step. If I had actually been there in, say, 1001,
I would be standing in the center of a dark, round room, the only
light coming from shafts of sun rays let in by sight holes used
for viewing stars. Short Mayans would be standing around me, writing
a codex that predicted lunar occultations well beyond the next millenium.
These Mayans would then take me, the tall white-faced intruder to
the top of El Castillo, the 500-ft tall pyramid, and toss me off
in a ritual sacrifice-research shows that virgins weren't the only
victims meeting death in this manner. (Earlier in the day, a man,
drunk on the thrill of climbing and margaritas, shouted from the
top of El Castillo, "Somebody throw me a virgin!")
Today, Caracol has no Mayans or Codice or round room. The ravages
of time and Spanish invasions have taken their toll on the rock
building, the eastern half of the top level having collapsed and
worn away. Still, I was utterly transfixed. For all I know, I was
the first person to tread there since the place was abandoned nearly
eight hundred years ago (not a very likely possibility, but at the
time I felt as if I were taking the first steps on the moon). I
explored as much of the ruin as I could without being seen, noting
the three sightings that pointed south and west, used to determine
calendar dates depending on a star's position in the sky. I also
observed a hallway of sorts that only a Mayan (or Gary Coleman)
could walk through.
The possibility of getting caught quite real, I made every effort
to keep from getting busted. Ted (giver of boosts into the hole
in the wall) soon joined me, bringing his years of world travel
experience to our rule-bending side trip. "A basic rule of world
traveling is: if they don't say you can't and you feel you can do
it safely, go for it," he advised more or less, "Otherwise, what's
the point of traveling? You're just another bumbling tourist." Five
minutes after we started our private adventure, a sharp whistle
rang through the air, a guard below us yelling in Spanish for us
to come down (or so we assumed).
"Okay, okay," yelled Ted to assure that guard that we meant no
harm and started to look for an alternate way down the collapsed
side of the building so that the guard wouldn't know how we got
up and end up sealing off the hole in the wall.
"We should just go back the way we came," I suggested, "Otherwise,
they'll know that we meant to break the rules. It's obvious that
the side of the building is way off limits." Talking in hushed voices,
we pretended to retrace our path down the side of the building,
trying to ignore the shrill sound of the security guard's whistle.
Deciding to return through the hole, Ted raised his hands in the
air and said, "When you get down there, just act like a stupid tourist."
As I grabbed my backpack and hurriedly evacuated the premises, all
I heard was Ted's voice, crying "No español, no español!"
We woke up in our tents to the coldest Mexican morning in many
years. The Pacific Northwest weather from which we traveled made
a point of following us to Piste, the small town within walking
distance of Chichén Itzá. We were prepared for Portugese man-o-war
attacks, wild boar chases, and highway robberies, but not cold weather.
Carole, the owner of the Piramide Inn, gave us blankets for the
next night and turned up the hot (warm) water in the hotel room
we used as a bathroom/storage area.
After a breakfast of fruit platter (found in every Mexican eatery)
the local children thrust themselves upon us, selling their hand-carved
god sculptures. This was how they spent their school days.
"No escuela, hoy?" a dreadlocked traveler asked.
"No, no escuela!" they gleefully chanted.
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